سُوْرَةُ الشُّوْرٰي

Surah Ash-Shura (42) — Ayah 51

Consultation · Meccan · Juz 25 · Page 488

۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ ۚ إِنَّهُۥ عَلِىٌّ حَكِيمٌ ﴿51﴾
It is not given to any human being that Allâh should speak to him unless (it be) by Revelation, or from behind a veil, or (that) He sends a Messenger to reveal what He wills by His Leave. Verily, He is Most High, Most Wise.
۞ وَمَا wamā And not
كَانَ kāna is
لِبَشَرٍ libasharin for any human
أَن an that
يُكَلِّمَهُ yukallimahu Allah should speak to him
ٱللَّهُ l-lahu Allah should speak to him
إِلَّا illā except
وَحْيًا waḥyan (by) revelation
أَوْ aw or
مِن min from
وَرَآئِ warāi behind
حِجَابٍ ḥijābin a veil
أَوْ aw or
يُرْسِلَ yur'sila (by) sending
رَسُولًۭا rasūlan a messenger
فَيُوحِىَ fayūḥiya then he reveals
بِإِذْنِهِۦ bi-idh'nihi by His permission
مَا what
يَشَآءُ ۚ yashāu He wills
إِنَّهُۥ innahu Indeed, He
عَلِىٌّ ʿaliyyun (is) Most High
حَكِيمٌۭ ḥakīmun Most Wise

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

51. 1. In this verse, three forms of divine revelation are mentioned. The first is to inspire something into the heart or to inform through a dream, with certainty that it is from Allah alone. The second is to speak from behind a veil, as was done with Musa (عليه السلام) on Mount Tur. The third is to send His revelation through an angel, as Jibril (عليه السلام) would bring Allah's message and convey it to the prophets.