سُوْرَةُ فُصِّلَتۡ

Surah Fussilat (41) — Ayah 48

Explained in detail · Meccan · Juz 25 · Page 482

وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَدْعُونَ مِن قَبْلُ ۖ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِيصٍ ﴿48﴾
And those whom they used to invoke before (in this world) shall disappear from them, and they will perceive that they have no place of refuge (from Allâh’s punishment).
وَضَلَّ waḍalla And lost
عَنْهُم ʿanhum from them
مَّا what
كَانُوا۟ kānū they were
يَدْعُونَ yadʿūna invoking
مِن min before
قَبْلُ ۖ qablu before
وَظَنُّوا۟ waẓannū and they (will) be certain
مَا (that) not
لَهُم lahum for them
مِّن min any
مَّحِيصٍۢ maḥīṣin place of escape

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

48. 1. That is, they scattered here and there and, as presumed, did not benefit anyone.
48. 2. This presumption is in the sense of certainty, meaning that on the Day of Resurrection they will be forced to be certain that there is no one to save them from Allah's punishment. As stated in another place: "وَرَاَ الْمُجْرِمُوْنَ النَّارَ فَظَنُّوْٓا اَنَّهُمْ مُّوَاقِعُوْهَا وَلَمْ يَجِدُوْا عَنْهَا مَصْرِفًا" (18:53, Al-Kahf).