سُوْرَةُ فُصِّلَتۡ

Surah Fussilat (41) — Ayah 33

Explained in detail · Meccan · Juz 24 · Page 480

وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَـٰلِحًا وَقَالَ إِنَّنِى مِنَ ٱلْمُسْلِمِينَ ﴿33﴾
And who is better in speech than he who [says: "My Lord is Allâh (believes in His Oneness)," and then stands firm (acts upon His Order), and] invites (men) to Allâh’s (Islâmic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."
وَمَنْ waman And who
أَحْسَنُ aḥsanu (is) better
قَوْلًۭا qawlan (in) speech
مِّمَّن mimman than (one) who
دَعَآ daʿā invites
إِلَى ilā to
ٱللَّهِ l-lahi Allah
وَعَمِلَ waʿamila and does
صَـٰلِحًۭا ṣāliḥan righteous (deeds)
وَقَالَ waqāla and says
إِنَّنِى innanī Indeed, I am
مِنَ mina of
ٱلْمُسْلِمِينَ l-mus'limīna those who submit

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

33. 1. That is, along with calling people towards Allah, he himself is also guided, adherent to the religion, and obedient to Allah.