سُوْرَةُ فُصِّلَتۡ

Surah Fussilat (41) — Ayah 29

Explained in detail · Meccan · Juz 24 · Page 479

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَ ﴿29﴾
And those who disbelieve will say: "Our Lord! Show us those among jinn and men who led us astray: that we may crush them under our feet so that they become the lowest."
وَقَالَ waqāla And (will) say
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieve
رَبَّنَآ rabbanā Our Lord
أَرِنَا arinā Show us
ٱلَّذَيْنِ alladhayni those who
أَضَلَّانَا aḍallānā misled us
مِنَ mina of
ٱلْجِنِّ l-jini the jinn
وَٱلْإِنسِ wal-insi and the men
نَجْعَلْهُمَا najʿalhumā (so) we may put them
تَحْتَ taḥta under
أَقْدَامِنَا aqdāminā our feet
لِيَكُونَا liyakūnā that they be
مِنَ mina of
ٱلْأَسْفَلِينَ l-asfalīna the lowest

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

29. 1 Its meaning is clear that those who misguide are not only devils; however, some have taken Iblis from among the jinn and Qabil from among humans, who was the first among humans to commit the major sin and oppression of killing his brother Habil, and according to the hadith, a portion of the sin of all unjust killings until the Day of Judgment will continue to be attributed to him. In our view, the first meaning is more correct.

29. 2 That is, trample them under their feet and in this way, we will thoroughly humiliate and disgrace them. The people of Hell will say this to satisfy their anger towards their leaders; otherwise, both are criminals and both will equally suffer the punishment of Hell, as Allah Almighty has said elsewhere (لِكُلٍّ ضِعْفٌ وَّلٰكِنْ لَّا تَعْلَمُوْنَ) 7. Al-A'raf:38). After mentioning the people of Hell, Allah Almighty is now mentioning the people of faith, as is generally the style of the Quran, so that along with warning there is encouragement, and along with encouragement there is warning as well. In other words, after warning, now comes glad tidings.