سُوْرَةُ الْمُؤْمِنِ

Surah Ghafir (40) — Ayah 83

The Forgiver · Meccan · Juz 24 · Page 476

فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ فَرِحُوا۟ بِمَا عِندَهُم مِّنَ ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ﴿83﴾
Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things). And that at which they used to mock, surrounded them (i.e. the punishment).
فَلَمَّا falammā Then when
جَآءَتْهُمْ jāathum came to them
رُسُلُهُم rusuluhum their Messengers
بِٱلْبَيِّنَـٰتِ bil-bayināti with clear proofs
فَرِحُوا۟ fariḥū they rejoiced
بِمَا bimā in what
عِندَهُم ʿindahum they had
مِّنَ mina of
ٱلْعِلْمِ l-ʿil'mi the knowledge
وَحَاقَ waḥāqa and enveloped
بِهِم bihim them
مَّا what
كَانُوا۟ kānū they used to
بِهِۦ bihi [at it]
يَسْتَهْزِءُونَ yastahziūna mock

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

83. 1. By "علم" is meant their self-invented doubts and false claims; these have been referred to as "علم" in a mocking manner. Since they considered them to be scholarly arguments, it has been stated according to their perception. The meaning is that, in opposition to the words of Allah and His Messenger, they boasted and took pride in their own superstitions. Or, by "علم" is meant knowledge of worldly matters, which they continued to prefer over the commands and obligations of Allah.