سُوْرَةُ الْمُؤْمِنِ

Surah Ghafir (40) — Ayah 22

The Forgiver · Meccan · Juz 24 · Page 469

ذَٰلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ فَكَفَرُوا۟ فَأَخَذَهُمُ ٱللَّهُ ۚ إِنَّهُۥ قَوِىٌّ شَدِيدُ ٱلْعِقَابِ ﴿22﴾
That was because there came to them their Messengers with clear evidence (proofs and signs) but they disbelieved (in them). So Allâh seized them (with punishment). Verily He is All-Strong, Severe in punishment.
ذَٰلِكَ dhālika That
بِأَنَّهُمْ bi-annahum (was) because [they]
كَانَت kānat used to come to them
تَّأْتِيهِمْ tatīhim used to come to them
رُسُلُهُم rusuluhum their Messengers
بِٱلْبَيِّنَـٰتِ bil-bayināti with clear proofs
فَكَفَرُوا۟ fakafarū but they disbelieved
فَأَخَذَهُمُ fa-akhadhahumu So Allah seized them
ٱللَّهُ ۚ l-lahu So Allah seized them
إِنَّهُۥ innahu Indeed, He
قَوِىٌّۭ qawiyyun (is) All-Strong
شَدِيدُ shadīdu severe
ٱلْعِقَابِ l-ʿiqābi (in) punishment

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

22. 1. This explains the reason for their destruction, which is the denial of Allah's signs and the rejection of the prophets. Now, the chain of prophethood and messengership has ended. However, countless signs of Allah are scattered and spread throughout the horizons and within mankind. In addition, through admonition, reminder, and the call and propagation of the truth, scholars and callers to the truth are present to clarify and point out these signs. Therefore, even today, whoever turns away from Allah's signs and is heedless of the religion and Shariah, his end will not be different from that of the rejecters and deniers of messengership.