سُوْرَةُ النِّسَآءِ
Surah An-Nisaa (4) — Ayah 57
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَنُدْخِلُهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۖ لَّهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ ۖ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا ﴿57﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
But those who believe (in the Oneness of Allâh - Islâmic Monotheism) and do deeds of righteousness, We shall admit them to Gardens under which rivers flow (Paradise), abiding therein forever. Therein they shall have Azwâjun Mutahharatun (purified mates or wives), and We shall admit them to shades wide and ever deepening (Paradise).
Word by Word — Arabic, Transliteration & Meaning
وَٱلَّذِينَ
wa-alladhīna
And those who
ءَامَنُوا۟
āmanū
believe[d]
وَعَمِلُوا۟
waʿamilū
and did
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
the good deeds
سَنُدْخِلُهُمْ
sanud'khiluhum
We will admit them
جَنَّـٰتٍۢ
jannātin
(in) Gardens
تَجْرِى
tajrī
flows
مِن
min
from
تَحْتِهَا
taḥtihā
underneath it
ٱلْأَنْهَـٰرُ
l-anhāru
the rivers
خَـٰلِدِينَ
khālidīna
will abide
فِيهَآ
fīhā
in it
أَبَدًۭا ۖ
abadan
forever
لَّهُمْ
lahum
For them
فِيهَآ
fīhā
in it
أَزْوَٰجٌۭ
azwājun
(are) spouses
مُّطَهَّرَةٌۭ ۖ
muṭahharatun
pure
وَنُدْخِلُهُمْ
wanud'khiluhum
and We will admit them
ظِلًّۭا
ẓillan
(in the) shade
ظَلِيلًا
ẓalīlan
thick
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
57. 1 This is a mention of the eternal blessings for the believers in contrast to the disbelievers. But these are for the believers who will be enriched with the wealth of righteous deeds. (May Allah make us from among them).. Allah Almighty has made it clear everywhere in the Noble Quran by mentioning righteous deeds along with faith that they are inseparable companions. Faith without righteous deeds is like a flower without fragrance, or a tree without fruit. The Companions (may Allah be pleased with them all) and the other Muslims of the best generations understood this point. Thus, their lives were filled with the fruits of faith—righteous deeds. Similarly, if a person performs such acts that fall under righteous deeds, such as honesty, trustworthiness, sympathy, compassion, and other moral virtues, but is deprived of the wealth of faith, then these deeds may become a means of fame and good reputation for him in this world, but in the sight of Allah, they will have no value or worth, because their source is not faith, which makes good deeds fruitful in the sight of Allah, but only worldly interests or national morals and customs are their foundation.
57. 2 Dense, deep, excellent, and pure shade, which has been expressed in the translation as 'complete comfort.' In a hadith, it is mentioned: In Paradise, there is a tree whose shade a rider cannot cross even in a hundred years; this is the Tree of Eternity (Shajarat al-Khuld).
57. 2 Dense, deep, excellent, and pure shade, which has been expressed in the translation as 'complete comfort.' In a hadith, it is mentioned: In Paradise, there is a tree whose shade a rider cannot cross even in a hundred years; this is the Tree of Eternity (Shajarat al-Khuld).
