سُوْرَةُ النِّسَآءِ

Surah An-Nisaa (4) — Ayah 137

The Women · Medinan · Juz 5 · Page 100

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًۢا ﴿137﴾
Verily, those who believe, then disbelieve, then believe (again), and (again) disbelieve, and go on increasing in disbelief; Allâh will not forgive them, nor guide them on the (Right) Way.
إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believed
ثُمَّ thumma then
كَفَرُوا۟ kafarū disbelieved
ثُمَّ thumma then
ءَامَنُوا۟ āmanū (again) believed
ثُمَّ thumma then
كَفَرُوا۟ kafarū disbelieved
ثُمَّ thumma then
ٱزْدَادُوا۟ iz'dādū increased
كُفْرًۭا kuf'ran (in) disbelief
لَّمْ lam not
يَكُنِ yakuni will
ٱللَّهُ l-lahu Allah
لِيَغْفِرَ liyaghfira forgive
لَهُمْ lahum [for] them
وَلَا walā and not
لِيَهْدِيَهُمْ liyahdiyahum will guide them
سَبِيلًۢا sabīlan (to) a (right) way

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

2. Some commentators have taken this to refer to the Jews. The Jews believed in Musa ؑ but denied Uzair ؑ, then when they believed in Uzair ؑ, they denied Isa. Then they continued to fall deeper into disbelief, until they even denied the prophethood of Muhammad ﷺ. And some have taken this to refer to the hypocrites, since their aim was to harm the Muslims, so they repeatedly pretended to be Muslims, but ultimately they advanced so far in disbelief and misguidance that all hope for their guidance was cut off.