سُوْرَةُ النِّسَآءِ

Surah An-Nisaa (4) — Ayah 134

The Women · Medinan · Juz 5 · Page 99

مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنْيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۚ وَكَانَ ٱللَّهُ سَمِيعًۢا بَصِيرًا ﴿134﴾
Whoever desires a reward in this life of the world, then with Allâh (Alone and none else) is the reward of this worldly life and of the Hereafter. And Allâh is Ever All-Hearer, All-Seer.
مَّن man Whoever
كَانَ kāna [is]
يُرِيدُ yurīdu desires
ثَوَابَ thawāba reward
ٱلدُّنْيَا l-dun'yā (of) the world
فَعِندَ faʿinda then with
ٱللَّهِ l-lahi Allah
ثَوَابُ thawābu (is the) reward
ٱلدُّنْيَا l-dun'yā (of) the world
وَٱلْـَٔاخِرَةِ ۚ wal-ākhirati and the Hereafter
وَكَانَ wakāna And is
ٱللَّهُ l-lahu Allah
سَمِيعًۢا samīʿan All-Hearing
بَصِيرًۭا baṣīran All-Seeing

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

134. 1. For example, if a person performs jihad solely for the acquisition of war booty, how foolish this is. When Allah Almighty is capable of granting the reward of both this world and the Hereafter, then why should only one thing be sought from Him? Why should a person not be a seeker of both?