سُوْرَةُ النِّسَآءِ
Surah An-Nisaa (4) — Ayah 124
وَمَن يَعْمَلْ مِنَ ٱلصَّـٰلِحَـٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَـٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا ﴿124﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And whoever does righteous good deeds, male or female, and is a (true) believer [in the Oneness of Allâh (Muslim)], such will enter Paradise and not the least injustice, even to the size of a speck on the back of a date-stone, will be done to them.
Word by Word — Arabic, Transliteration & Meaning
وَمَن
waman
And whoever
يَعْمَلْ
yaʿmal
does
مِنَ
mina
[of]
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
[the] righteous deeds
مِن
min
from
ذَكَرٍ
dhakarin
(the) male
أَوْ
aw
or
أُنثَىٰ
unthā
female
وَهُوَ
wahuwa
and he
مُؤْمِنٌۭ
mu'minun
(is) a believer
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
يَدْخُلُونَ
yadkhulūna
will enter
ٱلْجَنَّةَ
l-janata
Paradise
وَلَا
walā
and not
يُظْلَمُونَ
yuẓ'lamūna
they will be wronged
نَقِيرًۭا
naqīran
(even as much as) the speck on a date-seed
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
124. 1. As mentioned earlier, the People of the Book were deeply engrossed in self-delusions. Here, Allah Almighty once again exposes their delusions, stating that success in the Hereafter is not attained merely through hopes and wishes; rather, it requires the capital of faith and righteous deeds. On the contrary, if the record of deeds contains evil actions, then one will inevitably have to bear their punishment; there will be no friend or helper there who can save one from the punishment of evil. In this verse, along with the People of the Book, Allah Almighty also addresses the believers so that they too may protect themselves from the misconceptions, delusions, and wishful thinking devoid of action, as was the case with the Jews and Christians. But unfortunately, despite this warning, Muslims have also become entangled in the same fantasies in which the previous communities were caught. And today, inaction and misconduct have also become the hallmark of Muslims, and despite this, they insist on being called the community shown mercy.
