سُوْرَةُ النِّسَآءِ

Surah An-Nisaa (4) — Ayah 112

The Women · Medinan · Juz 5 · Page 96

وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًٔا فَقَدِ ٱحْتَمَلَ بُهْتَـٰنًا وَإِثْمًا مُّبِينًا ﴿112﴾
And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin.
وَمَن waman And whoever
يَكْسِبْ yaksib earns
خَطِيٓـَٔةً khaṭīatan a fault
أَوْ aw or
إِثْمًۭا ith'man a sin
ثُمَّ thumma then
يَرْمِ yarmi throws
بِهِۦ bihi it
بَرِيٓـًۭٔا barīan (on) an innocent
فَقَدِ faqadi then surely
ٱحْتَمَلَ iḥ'tamala he (has) burdened (himself)
بُهْتَـٰنًۭا buh'tānan (with) a slander
وَإِثْمًۭا wa-ith'man and a sin
مُّبِينًۭا mubīnan manifest

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

112. 1 Just as Banu Abiraq did: they themselves committed the theft and placed the accusation on someone else, as will be done by those who possess such bad traits and commit such evil deeds.