سُوْرَةُ الزُّمَرِ

Surah Az-Zumar (39) — Ayah 57

The Groups · Meccan · Juz 24 · Page 465

أَوْ تَقُولَ لَوْ أَنَّ ٱللَّهَ هَدَىٰنِى لَكُنتُ مِنَ ٱلْمُتَّقِينَ ﴿57﴾
Or (lest) he should say: "If only Allâh had guided me, I should indeed have been among the Muttaqûn (the pious - See V.2:2)."
أَوْ aw Or
تَقُولَ taqūla it should say
لَوْ law If that
أَنَّ anna If that
ٱللَّهَ l-laha Allah
هَدَىٰنِى hadānī (had) guided me
لَكُنتُ lakuntu surely, I (would) have been
مِنَ mina among
ٱلْمُتَّقِينَ l-mutaqīna the righteous

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

57. 1. That is, if Allah had guided me, I would have been saved from shirk and sins. This is just as at another place the statement of the polytheists is quoted, (لَوْ شَاۗءَ اللّٰهُ مَآ اَشْرَكْنَا) (6. Al-An'am: 148) "If Allah had willed, we would not have committed shirk." Their statement is an example of كَلِمَةُ حَقٍّ بِهَا الْبَاطِلُ (a word of truth by which falsehood is intended) (Fath al-Qadeer).