سُوْرَةُ يٰسٓ

Surah Yaseen (36) — Ayah 18

Yaseen · Meccan · Juz 22 · Page 441

قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ ﴿18﴾
They (people) said: "For us, we see an evil omen from you: if you cease not, we will surely stone you, and a painful torment will touch you from us."
قَالُوٓا۟ qālū They said
إِنَّا innā Indeed, we
تَطَيَّرْنَا taṭayyarnā [we] see an evil omen
بِكُمْ ۖ bikum from you
لَئِن la-in If
لَّمْ lam not
تَنتَهُوا۟ tantahū you desist
لَنَرْجُمَنَّكُمْ lanarjumannakum surely, we will stone you
وَلَيَمَسَّنَّكُم walayamassannakum and surely will touch you
مِّنَّا minnā from us
عَذَابٌ ʿadhābun a punishment
أَلِيمٌۭ alīmun painful

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

18. 1. It is possible that some people had embraced faith and, because of them, the nation was divided into two groups, which they attributed to the misfortune of the messengers (نعوذ باللّٰہ). Or perhaps the sequence of rainfall had stopped, so they thought that this was the misfortune brought by these messengers. نعوذ باللّٰہِ مِنْ ذٰلِکَ. Just as even today, ill-natured and people who are devoid of religion and Shariah, consider the people of faith and piety to be the ones who are inauspicious.