سُوْرَةُ فَاطِرٍ

Surah Faatir (35) — Ayah 33

The Originator · Meccan · Juz 22 · Page 438

جَنَّـٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌ ﴿33﴾
‘Adn (Eden) Paradise (everlasting Gardens) will they enter, therein will they be adorned with bracelets of gold and pearls, and their garments therein will be of silk.
جَنَّـٰتُ jannātu Gardens
عَدْنٍۢ ʿadnin (of) Eternity
يَدْخُلُونَهَا yadkhulūnahā they will enter them
يُحَلَّوْنَ yuḥallawna They will be adorned
فِيهَا fīhā therein
مِنْ min with
أَسَاوِرَ asāwira bracelets
مِن min of
ذَهَبٍۢ dhahabin gold
وَلُؤْلُؤًۭا ۖ walu'lu-an and pearls
وَلِبَاسُهُمْ walibāsuhum and their garments
فِيهَا fīhā therein
حَرِيرٌۭ ḥarīrun (will be of) silk

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

33. 1 Some say that only the Sabiqoon will enter Paradise, but this is not Sahih. The context of the Quran requires that all three groups are destined for Paradise. It is a different matter that the Sabiqoon will enter without reckoning, the Muqtasidun after an easy reckoning, and the Zalimun will enter Paradise through intercession or after serving their punishment. As is clear from the ahadith.

33. 2 In the hadith it is mentioned: "Do not wear silk clothing in this world, for whoever wears it in this world will not wear it in the Hereafter." (Sahih Bukhari)