سُوْرَةُ فَاطِرٍ
Surah Faatir (35) — Ayah 31
وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَـٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ ۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ ﴿31﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And what We have revealed to you (O Muhammad صلى الله عليه وسلم), of the Book (the Qur’ân), it is the (very) truth [that you (Muhammad صلى الله عليه وسلم) and your followers must act on its instructions], confirming that which was (revealed) before it. Verily! Allâh is indeed All-Aware, and All-Seer of His slaves.
Word by Word — Arabic, Transliteration & Meaning
وَٱلَّذِىٓ
wa-alladhī
And (that) which
أَوْحَيْنَآ
awḥaynā
We have revealed
إِلَيْكَ
ilayka
to you
مِنَ
mina
of
ٱلْكِتَـٰبِ
l-kitābi
the Book
هُوَ
huwa
it
ٱلْحَقُّ
l-ḥaqu
(is) the truth
مُصَدِّقًۭا
muṣaddiqan
confirming
لِّمَا
limā
what (was)
بَيْنَ
bayna
before it
يَدَيْهِ ۗ
yadayhi
before it
إِنَّ
inna
Indeed
ٱللَّهَ
l-laha
Allah
بِعِبَادِهِۦ
biʿibādihi
of His slaves
لَخَبِيرٌۢ
lakhabīrun
surely, (is) All-Aware
بَصِيرٌۭ
baṣīrun
All-Seer
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
31. 1. That upon which it is necessary for you and your Ummah to act.
31. 2. Of the Torah and the Gospel, etc. This is evidence that the Noble Quran is revealed by that Allah who revealed the previous books; that is why both affirm and confirm each other.
31. 3. This is the result of His knowledge and awareness that He revealed a new book, because He knows that the previous books have been subject to alteration and are no longer capable of providing guidance.
31. 2. Of the Torah and the Gospel, etc. This is evidence that the Noble Quran is revealed by that Allah who revealed the previous books; that is why both affirm and confirm each other.
31. 3. This is the result of His knowledge and awareness that He revealed a new book, because He knows that the previous books have been subject to alteration and are no longer capable of providing guidance.
