سُوْرَةُ فَاطِرٍ

Surah Faatir (35) — Ayah 25

The Originator · Meccan · Juz 22 · Page 437

وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَـٰبِ ٱلْمُنِيرِ ﴿25﴾
And if they belie you, those before them also belied. Their Messengers came to them with clear signs, and with the Scriptures, and the book giving light.
وَإِن wa-in And if
يُكَذِّبُوكَ yukadhibūka they deny you
فَقَدْ faqad then certainly
كَذَّبَ kadhaba denied
ٱلَّذِينَ alladhīna those who
مِن min (were) before them
قَبْلِهِمْ qablihim (were) before them
جَآءَتْهُمْ jāathum Came to them
رُسُلُهُم rusuluhum their Messengers
بِٱلْبَيِّنَـٰتِ bil-bayināti with clear signs
وَبِٱلزُّبُرِ wabil-zuburi and with Scriptures
وَبِٱلْكِتَـٰبِ wabil-kitābi and with the Book
ٱلْمُنِيرِ l-munīri [the] enlightening

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

25. 1. So that no nation can say that we did not even know about faith and disbeliefbecause no messenger came to us. For this reason, Allah sent a prophet to every nation. Just as it is stated at another place: ولکل قوم ھاد.