سُوْرَةُ سَبَاٍ

Surah Saba (34) — Ayah 9

Sheba · Meccan · Juz 22 · Page 429

أَفَلَمْ يَرَوْا۟ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ ٱلسَّمَآءِ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ ﴿9﴾
See they not what is before them and what is behind them, of the heaven and the earth? If We will, We shall sink the earth with them, or cause a piece of the heaven to fall upon them. Verily, in this is a sign for every slave who turns to Allâh in repentance (i.e. the one who believes in the Oneness of Allâh and performs deeds of His obedience and always begs His Pardon).
أَفَلَمْ afalam Then, do not
يَرَوْا۟ yaraw they see
إِلَىٰ ilā towards
مَا what
بَيْنَ bayna (is) before them
أَيْدِيهِمْ aydīhim (is) before them
وَمَا wamā and what
خَلْفَهُم khalfahum (is) behind them
مِّنَ mina of
ٱلسَّمَآءِ l-samāi the heaven
وَٱلْأَرْضِ ۚ wal-arḍi and the earth
إِن in If
نَّشَأْ nasha We will
نَخْسِفْ nakhsif We (could) cause to swallow them
بِهِمُ bihimu We (could) cause to swallow them
ٱلْأَرْضَ l-arḍa the earth
أَوْ aw or
نُسْقِطْ nus'qiṭ cause to fall
عَلَيْهِمْ ʿalayhim upon them
كِسَفًۭا kisafan fragments
مِّنَ mina from
ٱلسَّمَآءِ ۚ l-samāi the sky
إِنَّ inna Indeed
فِى in
ذَٰلِكَ dhālika that
لَـَٔايَةًۭ laāyatan surely, is a Sign
لِّكُلِّ likulli for every
عَبْدٍۢ ʿabdin slave
مُّنِيبٍۢ munībin who turns (to Allah)

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

9. 1 That is, do they not reflect upon it? Allah, rebuking and reprimanding them, is saying that this denial of the Hereafter is the result of not pondering over the creation of the heavens and the earth. Otherwise, the Being who can create something like the sky, whose height and vastness are beyond description, and something like the earth, whose length and breadth are also incomprehensible, how can it be impossible for Him to recreate His own creation and bring it back to the same state in which it was before?

9. 1 That is, this verse consists of two points: first, the description of Allah's perfect power, which has just been mentioned; second, a warning and threat to the disbelievers that the Allah who is so capable of creating the heavens and the earth, and who has control and dominance over them and everything between them, can, whenever He wills, send His punishment upon them and destroy them—by sinking them into the earth, as He did with Qarun, or by dropping pieces of the sky, as the people of the thicket (Ashab al-Aykah) were destroyed.