سُوْرَةُ سَبَاٍ

Surah Saba (34) — Ayah 53

Sheba · Meccan · Juz 22 · Page 434

وَقَدْ كَفَرُوا۟ بِهِۦ مِن قَبْلُ ۖ وَيَقْذِفُونَ بِٱلْغَيْبِ مِن مَّكَانٍۭ بَعِيدٍ ﴿53﴾
Indeed they did disbelieve (in the Oneness of Allâh, Islâm, the Qur’ân and Muhammad صلى الله عليه وسلم) before (in this world), and they (used to) conjecture about the Unseen [i.e. the Hereafter, Hell, Paradise, Resurrection and the Promise of Allâh (by saying) all that is untrue], from a far place.
وَقَدْ waqad And certainly
كَفَرُوا۟ kafarū they disbelieved
بِهِۦ bihi in it
مِن min before
قَبْلُ ۖ qablu before
وَيَقْذِفُونَ wayaqdhifūna And they utter conjectures
بِٱلْغَيْبِ bil-ghaybi about the unseen
مِن min from
مَّكَانٍۭ makānin a place
بَعِيدٍۢ baʿīdin far off

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

53. 1. That is, they kept saying based on their conjecture that there is no Resurrection and no reckoning. Or, regarding the Qur'an, they kept saying that it is magic, fabricated lies, and tales of the ancients. Or, regarding Muhammad ﷺ, they kept saying that he is a magician, a soothsayer, a poet, a madman. Whereas they had no evidence for any of these claims.