سُوْرَةُ الْاَحْزَابِ

Surah Al-Ahzaab (33) — Ayah 8

The Clans · Medinan · Juz 21 · Page 419

لِّيَسْـَٔلَ ٱلصَّـٰدِقِينَ عَن صِدْقِهِمْ ۚ وَأَعَدَّ لِلْكَـٰفِرِينَ عَذَابًا أَلِيمًا ﴿8﴾
That He may ask the truthful (Allâh’s Messengers and His Prophets) about their truth (i.e. the conveyance of Allâh’s Message that which they were charged with). And He has prepared for the disbelievers a painful torment (Hell-fire).
لِّيَسْـَٔلَ liyasala That He may ask
ٱلصَّـٰدِقِينَ l-ṣādiqīna the truthful
عَن ʿan about
صِدْقِهِمْ ۚ ṣid'qihim their truth
وَأَعَدَّ wa-aʿadda And He has prepared
لِلْكَـٰفِرِينَ lil'kāfirīna for the disbelievers
عَذَابًا ʿadhāban a punishment
أَلِيمًۭا alīman painful

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

8-1. This is the lam of purpose (lām kay), meaning this covenant was taken so that Allah may ask the true prophets whether they conveyed Allah’s message to their nations, or the second meaning is that He may ask the prophets how their nations responded to their call—whether in a positive manner or negatively. In this, there is also a warning for the callers to truth that they should fulfill the duty of calling to truth with full dedication and sincerity so that they may be successful in the court of Allah, and there is also a warning for those to whom the call of truth is conveyed that if they do not accept it, then with Allah they will be criminals and deserving of punishment.