سُوْرَةُ الْاَحْزَابِ

Surah Al-Ahzaab (33) — Ayah 7

The Clans · Medinan · Juz 21 · Page 419

وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَـٰقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم مِّيثَـٰقًا غَلِيظًا ﴿7﴾
And (remember) when We took from the Prophets their covenant, and from you (O Muhammad صلى الله عليه وسلم), and from Nûh (Noah), Ibrâhîm (Abraham), Mûsâ (Moses), and ‘Îsâ (Jesus) son of Maryam (Mary). We took from them a strong covenant.
وَإِذْ wa-idh And when
أَخَذْنَا akhadhnā We took
مِنَ mina from
ٱلنَّبِيِّـۧنَ l-nabiyīna the Prophets
مِيثَـٰقَهُمْ mīthāqahum their Covenant
وَمِنكَ waminka and from you
وَمِن wamin and from
نُّوحٍۢ nūḥin Nuh
وَإِبْرَٰهِيمَ wa-ib'rāhīma and Ibrahim
وَمُوسَىٰ wamūsā and Musa
وَعِيسَى waʿīsā and Isa
ٱبْنِ ib'ni son
مَرْيَمَ ۖ maryama (of) Maryam
وَأَخَذْنَا wa-akhadhnā And We took
مِنْهُم min'hum from them
مِّيثَـٰقًا mīthāqan a covenant
غَلِيظًۭا ghalīẓan strong

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

7-1 What is meant by this covenant is: According to some, it is the covenant of mutual help and affirmation that was taken from the Prophets (علیہم السلام), as mentioned in (وَاِذْ اَخَذَ اللّٰهُ مِيْثَاق النَّبِيّٖنَ لَمَآ اٰتَيْتُكُمْ مِّنْ كِتٰبٍ وَّحِكْمَةٍ ثُمَّ جَاۗءَكُمْ رَسُوْلٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهٖ وَلَتَنْصُرُنَّهٗ ۭ قَالَ ءَاَقْرَرْتُمْ وَاَخَذْتُمْ عَلٰي ذٰلِكُمْ اِصْرِيْ ۭ قَالُوْٓا اَقْرَرْنَا ۭ قَالَ فَاشْهَدُوْا وَاَنَا مَعَكُمْ مِّنَ الشّٰهِدِيْنَ) 3. Aal-e-Imran:81). Specifically, the names of five Prophets (علیہم السلام) are mentioned, which highlights their importance and greatness, and among them, the mention of the Prophet comes first, even though in terms of prophethood, he is the last. The way in which this expresses his greatness and honor needs no explanation.