سُوْرَةُ الْاَحْزَابِ

Surah Al-Ahzaab (33) — Ayah 35

The Clans · Medinan · Juz 22 · Page 422

إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَـٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ وَٱلْقَـٰنِتِينَ وَٱلْقَـٰنِتَـٰتِ وَٱلصَّـٰدِقِينَ وَٱلصَّـٰدِقَـٰتِ وَٱلصَّـٰبِرِينَ وَٱلصَّـٰبِرَٰتِ وَٱلْخَـٰشِعِينَ وَٱلْخَـٰشِعَـٰتِ وَٱلْمُتَصَدِّقِينَ وَٱلْمُتَصَدِّقَـٰتِ وَٱلصَّـٰٓئِمِينَ وَٱلصَّـٰٓئِمَـٰتِ وَٱلْحَـٰفِظِينَ فُرُوجَهُمْ وَٱلْحَـٰفِظَـٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرًا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا ﴿35﴾
Verily, the Muslims (those who submit to Allâh in Islâm) men and women, the believers men and women (who believe in Islâmic Monotheism), the men and the women who are obedient (to Allâh), the men and women who are truthful (in their speech and deeds), the men and the women who are patient (in performing all the duties which Allâh has ordered and in abstaining from all that Allâh has forbidden), the men and the women who are humble (before their Lord - Allâh), the men and the women who give Sadaqât (i.e. Zakât, and alms), the men and the women who observe Saum (fast) (the obligatory fasting during the month of Ramadân, and the optional Nawâfil fasting), the men and the women who guard their chastity (from illegal sexual acts) and the men and the women who remember Allâh much with their hearts and tongues Allâh has prepared for them forgiveness and a great reward (i.e. Paradise).
إِنَّ inna Indeed
ٱلْمُسْلِمِينَ l-mus'limīna the Muslim men
وَٱلْمُسْلِمَـٰتِ wal-mus'limāti and the Muslim women
وَٱلْمُؤْمِنِينَ wal-mu'minīna and the believing men
وَٱلْمُؤْمِنَـٰتِ wal-mu'mināti and the believing women
وَٱلْقَـٰنِتِينَ wal-qānitīna and the obedient men
وَٱلْقَـٰنِتَـٰتِ wal-qānitāti and the obedient women
وَٱلصَّـٰدِقِينَ wal-ṣādiqīna and the truthful men
وَٱلصَّـٰدِقَـٰتِ wal-ṣādiqāti and the truthful women
وَٱلصَّـٰبِرِينَ wal-ṣābirīna and the patient men
وَٱلصَّـٰبِرَٰتِ wal-ṣābirāti and the patient women
وَٱلْخَـٰشِعِينَ wal-khāshiʿīna and the humble men
وَٱلْخَـٰشِعَـٰتِ wal-khāshiʿāti and the humble women
وَٱلْمُتَصَدِّقِينَ wal-mutaṣadiqīna and the men who give charity
وَٱلْمُتَصَدِّقَـٰتِ wal-mutaṣadiqāti and the women who give charity
وَٱلصَّـٰٓئِمِينَ wal-ṣāimīna and the men who fast
وَٱلصَّـٰٓئِمَـٰتِ wal-ṣāimāti and the women who fast
وَٱلْحَـٰفِظِينَ wal-ḥāfiẓīna and the men who guard
فُرُوجَهُمْ furūjahum their chastity
وَٱلْحَـٰفِظَـٰتِ wal-ḥāfiẓāti and the women who guard (it)
وَٱلذَّٰكِرِينَ wal-dhākirīna and the men who remember
ٱللَّهَ l-laha Allah
كَثِيرًۭا kathīran much
وَٱلذَّٰكِرَٰتِ wal-dhākirāti and the women who remember
أَعَدَّ aʿadda Allah has prepared
ٱللَّهُ l-lahu Allah has prepared
لَهُم lahum for them
مَّغْفِرَةًۭ maghfiratan forgiveness
وَأَجْرًا wa-ajran and a reward
عَظِيمًۭا ʿaẓīman great

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

35-1. Hazrat Umm Salamah (RA) and some other female companions said that what is the matter that Allah Almighty always addresses men everywhere and not women, upon which this verse was revealed (Musnad-631, Tirmidhi number 3211). In this, the reassurance of women has been taken care of, otherwise in all rulings, women are included along with men except for those specific rulings which are only for women. From this verse and other verses, it is clear that in worship and obedience to Allah and in the ranks and virtues of the Hereafter, there is no distinction between men and women; for both, this field is equally open and both can earn as many good deeds and rewards as possible. There will be no increase or decrease in this on the basis of gender. Besides, by mentioning Muslim and believer separately, it is clear that there is a difference between the two; the rank of faith is higher than Islam, as other evidences from the Quran and Hadith also indicate this.