سُوْرَةُ الْاَحْزَابِ

Surah Al-Ahzaab (33) — Ayah 22

The Clans · Medinan · Juz 21 · Page 420

وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُوا۟ هَـٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥ ۚ وَمَا زَادَهُمْ إِلَّآ إِيمَـٰنًا وَتَسْلِيمًا ﴿22﴾
And when the believers saw Al-Ahzâb (the Confederates), they said: "This is what Allâh and His Messenger (Muhammad صلى الله عليه وسلم) had promised us; and Allâh and His Messenger (Muhammad صلى الله عليه وسلم) had spoken the truth. And it only added to their Faith and to their submissiveness (to Allâh).
وَلَمَّا walammā And when
رَءَا raā saw
ٱلْمُؤْمِنُونَ l-mu'minūna the believers
ٱلْأَحْزَابَ l-aḥzāba the confederates
قَالُوا۟ qālū they said
هَـٰذَا hādhā This
مَا (is) what
وَعَدَنَا waʿadanā Allah promised us
ٱللَّهُ l-lahu Allah promised us
وَرَسُولُهُۥ warasūluhu and His Messenger
وَصَدَقَ waṣadaqa and Allah spoke the truth
ٱللَّهُ l-lahu and Allah spoke the truth
وَرَسُولُهُۥ ۚ warasūluhu and His Messenger
وَمَا wamā And not
زَادَهُمْ zādahum it increased them
إِلَّآ illā except
إِيمَـٰنًۭا īmānan (in) faith
وَتَسْلِيمًۭا wataslīman and submission

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

1. That is, the hypocrites, upon seeing the large number of enemies and the severity of the situation, said that the promises of Allah and His Messenger were deception. In contrast, the people of faith said that the promise Allah and His Messenger made—that after putting you through a trial, you will be granted victory and help—was true.

2. That is, the intensity and horror of the situation did not shake their faith; rather, it further increased their faith and their spirit of obedience and their acceptance and contentment. This is evidence that, according to people's different states and circumstances, faith and its strength can increase or decrease, as is the position of the hadith scholars.