سُوْرَةُ السَّجْدَةِ

Surah As-Sajda (32) — Ayah 25

The Prostration · Meccan · Juz 21 · Page 417

إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿25﴾
Verily, your Lord will judge between them, on the Day of Resurrection, concerning that wherein they used to differ.
إِنَّ inna Indeed
رَبَّكَ rabbaka your Lord
هُوَ huwa [He]
يَفْصِلُ yafṣilu will judge
بَيْنَهُمْ baynahum between them
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) Resurrection
فِيمَا fīmā in what
كَانُوا۟ kānū they used (to)
فِيهِ fīhi [in it]
يَخْتَلِفُونَ yakhtalifūna differ

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

25-1. By this, the disagreement meant is that which existed among the People of the Book themselves; incidentally, it also includes those disagreements which have existed and still exist in the world between the believers and the disbelievers, the people of truth and the people of falsehood. In the world, every group remains satisfied with its own arguments and steadfast on its own path. Therefore, the decision regarding these disagreements will be made by Allah Almighty on the Day of Resurrection. This means that the people of truth will be admitted to Paradise, and the disbelievers and people of falsehood will be admitted to Hell.