سُوْرَةُ السَّجْدَةِ

Surah As-Sajda (32) — Ayah 10

The Prostration · Meccan · Juz 21 · Page 415

وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ ۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَـٰفِرُونَ ﴿10﴾
And they say: "When we are (dead and become) lost in the earth, shall we indeed be created anew?" Nay, but they deny the Meeting with their Lord!
وَقَالُوٓا۟ waqālū And they say
أَءِذَا a-idhā Is (it) when
ضَلَلْنَا ḍalalnā we are lost
فِى in
ٱلْأَرْضِ l-arḍi the earth
أَءِنَّا a-innā will we
لَفِى lafī certainly be in
خَلْقٍۢ khalqin a creation
جَدِيدٍۭ ۚ jadīdin new
بَلْ bal Nay
هُم hum they
بِلِقَآءِ biliqāi in (the) meeting
رَبِّهِمْ rabbihim (of) their Lord
كَـٰفِرُونَ kāfirūna (are) disbelievers

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

10-1. When something becomes dominant over another thing and all traces of the first are erased, this is expressed as ضلالت (being lost). The meaning of ضَلَلُنَا فِیْ الْاَرْضِ is that when, after mixing with the soil, our existence disappears into the earth.