سُوْرَةُ الرُّوْمِ
Surah Ar-Room (30) — Ayah 29
بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓا۟ أَهْوَآءَهُم بِغَيْرِ عِلْمٍ ۖ فَمَن يَهْدِى مَنْ أَضَلَّ ٱللَّهُ ۖ وَمَا لَهُم مِّن نَّـٰصِرِينَ ﴿29﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Nay, but those who do wrong follow their own lusts without knowledge. Then who will guide him whom Allâh has sent astray? And for such there will be no helpers.
Word by Word — Arabic, Transliteration & Meaning
بَلِ
bali
Nay
ٱتَّبَعَ
ittabaʿa
follow
ٱلَّذِينَ
alladhīna
those who
ظَلَمُوٓا۟
ẓalamū
do wrong
أَهْوَآءَهُم
ahwāahum
their desires
بِغَيْرِ
bighayri
without
عِلْمٍۢ ۖ
ʿil'min
knowledge
فَمَن
faman
Then who
يَهْدِى
yahdī
(can) guide
مَنْ
man
(one) whom
أَضَلَّ
aḍalla
Allah has let go astray
ٱللَّهُ ۖ
l-lahu
Allah has let go astray
وَمَا
wamā
And not
لَهُم
lahum
for them
مِّن
min
any
نَّـٰصِرِينَ
nāṣirīna
helpers
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
29-1. That is, they have no awareness of the fact that they are devoid of knowledge and victims of misguidance, and due to this ignorance and misguidance, they do not possess the ability to use their intellect and are followers of their base desires and corrupt opinions.
29-2. Because guidance from Allah is granted only to the one who possesses the desire and longing for guidance; those who are deprived of this sincere longing are left to wander in misguidance.
29-3. That is, these misguided ones have no helper who can grant them guidance or avert punishment from them.
29-2. Because guidance from Allah is granted only to the one who possesses the desire and longing for guidance; those who are deprived of this sincere longing are left to wander in misguidance.
29-3. That is, these misguided ones have no helper who can grant them guidance or avert punishment from them.
