سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 96

The Family of Imraan · Medinan · Juz 4 · Page 62

إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَـٰلَمِينَ ﴿96﴾
Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-‘Âlamîn (mankind and jinn).
إِنَّ inna Indeed
أَوَّلَ awwala (the) First
بَيْتٍۢ baytin House
وُضِعَ wuḍiʿa set up
لِلنَّاسِ lilnnāsi for the mankind
لَلَّذِى lalladhī (is) the one which
بِبَكَّةَ bibakkata (is) at Bakkah
مُبَارَكًۭا mubārakan blessed
وَهُدًۭى wahudan and a guidance
لِّلْعَـٰلَمِينَ lil'ʿālamīna for the worlds

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

96. This is the answer to the second objection of the Jews; they used to say that Bayt al-Maqdis is the very first house of worship. Why did Muhammad ﷺ and his companions change their qiblah? In response to this, it is said that your claim is also incorrect. The first house that was built for the worship of Allah is the one that is in Makkah.