Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Verily, those who disbelieved, and died while they were disbelievers, the (whole) earth full of gold will not be accepted from anyone of them even if they offered it as a ransom. For them is a painful torment and they will have no helpers.
Word by Word — Arabic, Transliteration & Meaning
إِنَّinnaIndeed
ٱلَّذِينَalladhīnathose who
كَفَرُوا۟kafarūdisbelieve[d]
وَمَاتُوا۟wamātūand died
وَهُمْwahumwhile they
كُفَّارٌۭkuffārun(are) disbelievers
فَلَنfalanthen never
يُقْبَلَyuq'balawill be accepted
مِنْminfrom
أَحَدِهِمaḥadihimany one of them
مِّلْءُmil'ufull
ٱلْأَرْضِl-arḍiearth
ذَهَبًۭاdhahaban(of) gold
وَلَوِwalawi[and] (even) if
ٱفْتَدَىٰif'tadāhe offered as ransom
بِهِۦٓ ۗbihiit
أُو۟لَـٰٓئِكَulāikaThose
لَهُمْlahumfor them
عَذَابٌʿadhābun(is) a punishment
أَلِيمٌۭalīmunpainful
وَمَاwamāand not
لَهُمlahum(will be) for them
مِّنminany
نَّـٰصِرِينَnāṣirīnahelpers
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
1. 19 In the hadith it is mentioned that on the Day of Resurrection, Allah Almighty will say to a person of Hell, "If you had all the possessions of the world, would you like to give them in exchange for this punishment of the Fire?" He will say, "Yes." Allah Almighty will say, "I demanded from you something much easier than this in the world, that you do not associate partners with Me, but you did not refrain from shirk." (Musnad Ahmad, and likewise narrated by Bukhari and Muslim. Ibn Kathir) From this it is understood that for the disbeliever, the punishment of Hell is eternal. Even if he did some good deeds in the world, due to disbelief, those will also be wasted, as in the hadith it is mentioned that regarding Abdullah bin Jud'an, it was asked that he was hospitable, cared for the poor, and freed slaves—will these deeds benefit him? The Prophet ﷺ said, "No," because he never once asked his Lord for forgiveness for his sins. (Sahih Muslim, Book of Faith) Similarly, if a person there wants to save himself from the punishment of Hell by giving gold equal to the earth as ransom, it will not be possible. Firstly, what will anyone have there? And even if, hypothetically, he has all the treasures of the world and wants to be freed from punishment by giving them, even then it will not happen, because that compensation or ransom will not be accepted from him. As stated in another place (وَّلَايُقْبَلُمِنْهَاعَدْلٌوَّلَاتَنْفَعُهَاشَفَاعَةٌ) 2:123 no compensation will be accepted from him, nor will any intercession benefit him. (La bay'un fihi wa la khullal) On that day, there will be no buying and selling, nor will any friendship avail.