سُوْرَةُ اٰلِ عِمْرٰنَ
Surah Aal-i-Imraan (3) — Ayah 84
قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ ﴿84﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Say (O Muhammad صلى الله عليه وسلم): "We believe in Allâh and in what has been sent down to us, and what was sent down to Ibrâhîm (Abraham), Ismâ‘îl (Ishmael), Ishâq (Isaac), Ya‘qûb (Jacob) and Al-Asbât [the offspring of the twelve sons of Ya‘qûb (Jacob)] and what was given to Mûsâ (Moses), ‘Îsâ (Jesus) and the Prophets from their Lord. We make no distinction between one another among them and to Him (Allâh) we have submitted (in Islâm)."
Word by Word — Arabic, Transliteration & Meaning
قُلْ
qul
Say
ءَامَنَّا
āmannā
We believed
بِٱللَّهِ
bil-lahi
in Allah
وَمَآ
wamā
and what
أُنزِلَ
unzila
(is) revealed
عَلَيْنَا
ʿalaynā
on us
وَمَآ
wamā
and what
أُنزِلَ
unzila
was revealed
عَلَىٰٓ
ʿalā
on
إِبْرَٰهِيمَ
ib'rāhīma
Ibrahim
وَإِسْمَـٰعِيلَ
wa-is'māʿīla
and Ishmael
وَإِسْحَـٰقَ
wa-is'ḥāqa
and Isaac
وَيَعْقُوبَ
wayaʿqūba
and Yaqub
وَٱلْأَسْبَاطِ
wal-asbāṭi
and the descendents
وَمَآ
wamā
and what
أُوتِىَ
ūtiya
was given
مُوسَىٰ
mūsā
(to) Musa
وَعِيسَىٰ
waʿīsā
and Isa
وَٱلنَّبِيُّونَ
wal-nabiyūna
and the Prophets
مِن
min
from
رَّبِّهِمْ
rabbihim
their Lord
لَا
lā
Not
نُفَرِّقُ
nufarriqu
we make distinction
بَيْنَ
bayna
between
أَحَدٍۢ
aḥadin
any
مِّنْهُمْ
min'hum
of them
وَنَحْنُ
wanaḥnu
and we
لَهُۥ
lahu
to Him
مُسْلِمُونَ
mus'limūna
(are) submissive
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
84. 1. That is, to have faith in all true prophets that they were sent by Allah in their respective times, and also to hold the belief regarding the revealed books sent to them that they were heavenly books and were indeed revealed by Allah, is necessary. However, now action will be based only on the Noble Quran because the Quran has abrogated the previous books.
