سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 72

The Family of Imraan · Medinan · Juz 3 · Page 59

وَقَالَت طَّآئِفَةٌ مِّنْ أَهْلِ ٱلْكِتَـٰبِ ءَامِنُوا۟ بِٱلَّذِىٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓا۟ ءَاخِرَهُۥ لَعَلَّهُمْ يَرْجِعُونَ ﴿72﴾
And a party of the people of the Scripture say: "Believe in the morning in that which is revealed to the believers (Muslims), and reject it at the end of the day, so that they may turn back.
وَقَالَت waqālat And said
طَّآئِفَةٌۭ ṭāifatun a group
مِّنْ min of
أَهْلِ ahli (the) People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
ءَامِنُوا۟ āminū Believe
بِٱلَّذِىٓ bi-alladhī in what
أُنزِلَ unzila was revealed
عَلَى ʿalā on
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believe[d]
وَجْهَ wajha (at the) beginning
ٱلنَّهَارِ l-nahāri (of) the day
وَٱكْفُرُوٓا۟ wa-uk'furū and reject
ءَاخِرَهُۥ ākhirahu (at) its end
لَعَلَّهُمْ laʿallahum perhaps they may
يَرْجِعُونَ yarjiʿūna return

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

72. 1. This mentions another scheme of the Jews. With which they wanted to mislead the Muslims, that they mutually decided to become Muslims in the morning so that doubt would arise in the hearts of the Muslims about their own Islam, that these people, after accepting Islam, returned to their own religion, so it is possible that there are such defects and shortcomings in Islam which have come to their knowledge.