سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 67

The Family of Imraan · Medinan · Juz 3 · Page 58

مَا كَانَ إِبْرَٰهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَـٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ﴿67﴾
Ibrâhîm (Abraham) was neither a Jew nor a Christian, but he was a true Muslim Hanîfa (Islâmic Monotheism - to worship none but Allâh Alone) and he was not of Al-Mushrikûn (See V.2:105).
مَا Not
كَانَ kāna was
إِبْرَٰهِيمُ ib'rāhīmu Ibrahim
يَهُودِيًّۭا yahūdiyyan a Jew
وَلَا walā and not
نَصْرَانِيًّۭا naṣrāniyyan a Christian
وَلَـٰكِن walākin [and] but
كَانَ kāna he was
حَنِيفًۭا ḥanīfan a true
مُّسْلِمًۭا mus'liman Muslim
وَمَا wamā and not
كَانَ kāna he was
مِنَ mina from
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

67. 1. Pure Muslim. That is, free from shirk and worshipper of only the One God.