سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 62

The Family of Imraan · Medinan · Juz 3 · Page 58

إِنَّ هَـٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ ۚ وَمَا مِنْ إِلَـٰهٍ إِلَّا ٱللَّهُ ۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿62﴾
Verily! This is the true narrative [about the story of ‘Îsâ (Jesus)], and Lâ ilâha illallâh (none has the right to be worshipped but Allâh, the One and the Only True God, Who has neither a wife nor a son). And indeed, Allâh is the All-Mighty, the All-Wise.
إِنَّ inna Indeed
هَـٰذَا hādhā this
لَهُوَ lahuwa surely it (is)
ٱلْقَصَصُ l-qaṣaṣu the narration
ٱلْحَقُّ ۚ l-ḥaqu [the] true
وَمَا wamā And (there is) no
مِنْ min (of)
إِلَـٰهٍ ilāhin god
إِلَّا illā except
ٱللَّهُ ۚ l-lahu Allah
وَإِنَّ wa-inna And indeed
ٱللَّهَ l-laha Allah
لَهُوَ lahuwa surely He
ٱلْعَزِيزُ l-ʿazīzu (is) the All-Mighty
ٱلْحَكِيمُ l-ḥakīmu the All-Wise

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.