سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 35

The Family of Imraan · Medinan · Juz 3 · Page 54

إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًا فَتَقَبَّلْ مِنِّىٓ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ ﴿35﴾
(Remember) when the wife of ‘Imrân said: "O my Lord! I have vowed to You what (the child that) is in my womb to be dedicated for Your services (free from all worldly work; to serve Your Place of worship), so accept this from me. Verily, You are the All-Hearer, the All-Knowing."
إِذْ idh When
قَالَتِ qālati [she] said
ٱمْرَأَتُ im'ra-atu (the) wife
عِمْرَٰنَ ʿim'rāna (of) Imran
رَبِّ rabbi My Lord
إِنِّى innī Indeed, I
نَذَرْتُ nadhartu [I] vowed
لَكَ laka to You
مَا what
فِى (is) in
بَطْنِى baṭnī my womb
مُحَرَّرًۭا muḥarraran dedicated
فَتَقَبَّلْ fataqabbal so accept
مِنِّىٓ ۖ minnī from me
إِنَّكَ innaka Indeed, You
أَنتَ anta You
ٱلسَّمِيعُ l-samīʿu (are) the All-Hearing
ٱلْعَلِيمُ l-ʿalīmu the All-Knowing

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

35. 1. مُحَرّرَا (for Your sake, free) means dedicated for the service of Your place of worship.