سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 161

The Family of Imraan · Medinan · Juz 4 · Page 71

وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَـٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ﴿161﴾
It is not for any Prophet to take illegally a part of booty (Ghulul ), and whosoever deceives his companions as regards the booty, he shall bring forth on the Day of Resurrection that which he took (illegally). Then every person shall be paid in full what he has earned, and they shall not be dealt with unjustly.
وَمَا wamā And not
كَانَ kāna is
لِنَبِىٍّ linabiyyin for a Prophet
أَن an that
يَغُلَّ ۚ yaghulla he defrauds
وَمَن waman And whoever
يَغْلُلْ yaghlul defrauds
يَأْتِ yati will bring
بِمَا bimā what
غَلَّ ghalla he had defrauded
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ ۚ l-qiyāmati (of) Resurrection
ثُمَّ thumma Then
تُوَفَّىٰ tuwaffā is repaid in full
كُلُّ kullu every
نَفْسٍۢ nafsin soul
مَّا what
كَسَبَتْ kasabat it earned
وَهُمْ wahum and they
لَا (will) not
يُظْلَمُونَ yuẓ'lamūna be wronged

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

161. 1. During the Battle of Uhud, those who abandoned their posts and rushed to collect the spoils of war thought that if they did not reach there, all the wealth would be taken away by others. They are being warned here: how did you assume that your share of this wealth would not be given to you? Are you not satisfied with the trustworthiness of the leader of the expedition, Muhammad ﷺ? Remember, it is impossible for any kind of betrayal to be committed by a prophet, because betrayal is contrary to prophethood. If the prophet himself is treacherous, then how can his prophethood be believed in? Betrayal is a very great sin; in the ahadith, it has been severely condemned.