سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 144

The Family of Imraan · Medinan · Juz 4 · Page 68

وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ ۚ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَـٰبِكُمْ ۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـًٔا ۗ وَسَيَجْزِى ٱللَّهُ ٱلشَّـٰكِرِينَ ﴿144﴾
Muhammad (صلى الله عليه وسلم) is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allâh; and Allâh will give reward to those who are grateful.
وَمَا wamā And not
مُحَمَّدٌ muḥammadun (is) Muhammad
إِلَّا illā except
رَسُولٌۭ rasūlun a Messenger
قَدْ qad certainly
خَلَتْ khalat passed away
مِن min from
قَبْلِهِ qablihi before him
ٱلرُّسُلُ ۚ l-rusulu [the] (other) Messengers
أَفَإِي۟ن afa-in So if
مَّاتَ māta he died
أَوْ aw or
قُتِلَ qutila is slain
ٱنقَلَبْتُمْ inqalabtum will you turn back
عَلَىٰٓ ʿalā on
أَعْقَـٰبِكُمْ ۚ aʿqābikum your heels
وَمَن waman And whoever
يَنقَلِبْ yanqalib turns back
عَلَىٰ ʿalā on
عَقِبَيْهِ ʿaqibayhi his heels
فَلَن falan then never
يَضُرَّ yaḍurra will he harm
ٱللَّهَ l-laha Allah
شَيْـًۭٔا ۗ shayan (in) anything
وَسَيَجْزِى wasayajzī And will reward
ٱللَّهُ l-lahu Allah
ٱلشَّـٰكِرِينَ l-shākirīna the grateful ones

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

144. 1 Muhammad ﷺ is only a Messenger — that is, his distinction is also the attribute of Messengership. It is not that he is above human characteristics and endowed with divine attributes such that he would not have to face death.

144. 2 Among the reasons for the defeat in the Battle of Uhud was also this: the disbelievers spread the rumor that Muhammad ﷺ had been killed. When this news spread among the Muslims, it caused some of them to lose heart and withdraw from the battle. Upon this, this verse was revealed: the Prophet ﷺ being killed at the hands of the disbelievers or death befalling him is not something new. Previous prophets (peace be upon them) have also faced death and been killed. If you ﷺ (hypothetically) also face this, will you then turn back from this religion? Remember, whoever turns back will only harm himself; he will not harm Allah in the least. At the time of the Prophet’s ﷺ passing, when Umar (may Allah be pleased with him) was, in the intensity of his emotions, denying the Prophet’s death, Abu Bakr as-Siddiq (may Allah be pleased with him) acted with great wisdom, stood by the pulpit of the Messenger of Allah ﷺ, and recited these very verses, which affected Umar (may Allah be pleased with him) as well, and he felt as if these verses had just been revealed.

144. 3 That is, those who remained steadfast, who demonstrated patience and perseverance, and practically expressed gratitude for Allah’s blessings.