سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 122

The Family of Imraan · Medinan · Juz 4 · Page 66

إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ﴿122﴾
When two parties from among you were about to lose heart, but Allâh was their Walî (Supporter and Protector). And in Allâh should the believers put their trust.
إِذْ idh When
هَمَّت hammat inclined
طَّآئِفَتَانِ ṭāifatāni two parties
مِنكُمْ minkum among you
أَن an that
تَفْشَلَا tafshalā they lost heart
وَٱللَّهُ wal-lahu but Allah
وَلِيُّهُمَا ۗ waliyyuhumā (was) their protector
وَعَلَى waʿalā And on
ٱللَّهِ l-lahi Allah
فَلْيَتَوَكَّلِ falyatawakkali let put (their) trust
ٱلْمُؤْمِنُونَ l-mu'minūna the believers

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

122. 1 These were the two tribes of Aws and Khazraj (Banu Harith and Banu Salamah). 122. 2 From this it is understood that Allah helped them and, by removing their weakness, strengthened their resolve.