سُوْرَةُ الْعَنْكَبُوْتِ

Surah Al-Ankaboot (29) — Ayah 64

The Spider · Meccan · Juz 21 · Page 404

وَمَا هَـٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوٌ وَلَعِبٌ ۚ وَإِنَّ ٱلدَّارَ ٱلْـَٔاخِرَةَ لَهِىَ ٱلْحَيَوَانُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ ﴿64﴾
And this life of the world is only an amusement and a play! Verily, the home of the Hereafter - that is the life indeed (i.e. the eternal life that will never end), if they but knew.
وَمَا wamā And not
هَـٰذِهِ hādhihi (is) this
ٱلْحَيَوٰةُ l-ḥayatu life
ٱلدُّنْيَآ l-dun'yā (of) the world
إِلَّا illā but
لَهْوٌۭ lahwun amusement
وَلَعِبٌۭ ۚ walaʿibun and play
وَإِنَّ wa-inna And indeed
ٱلدَّارَ l-dāra the Home
ٱلْـَٔاخِرَةَ l-ākhirata (of) the Hereafter
لَهِىَ lahiya surely, it
ٱلْحَيَوَانُ ۚ l-ḥayawānu (is) the life
لَوْ law if only
كَانُوا۟ kānū they
يَعْلَمُونَ yaʿlamūna know

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

64-1. That is, the world which has blinded them to the Hereafter and made them heedless of preparing provisions for it is nothing more than a play. The disbeliever remains occupied with worldly affairs, works hard day and night for it, but when he dies, he is empty-handed. Just as children play all day with houses made of mud and then return home empty-handed. Except for fatigue, they gain nothing.

64-2. Therefore, one should perform such righteous deeds by which the home of the Hereafter is adorned.

64-3. Because if they had known this, they would not have been engrossed in the world, heedless of the Hereafter. Therefore, their remedy is knowledge, knowledge of the Shariah.