سُوْرَةُ الْقَصَصِ

Surah Al-Qasas (28) — Ayah 53

The Stories · Meccan · Juz 20 · Page 392

وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوٓا۟ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلْحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبْلِهِۦ مُسْلِمِينَ ﴿53﴾
And when it is recited to them, they say: "We believe in it. Verily, it is the truth from our Lord. Indeed even before it we have been from those who submit themselves to Allâh in Islâm as Muslims (like ‘Abdullâh bin Salâm and Salmân Al-Farisî).
وَإِذَا wa-idhā And when
يُتْلَىٰ yut'lā it is recited
عَلَيْهِمْ ʿalayhim to them
قَالُوٓا۟ qālū they say
ءَامَنَّا āmannā We believe
بِهِۦٓ bihi in it
إِنَّهُ innahu Indeed, it
ٱلْحَقُّ l-ḥaqu (is) the truth
مِن min from
رَّبِّنَآ rabbinā our Lord
إِنَّا innā Indeed, we
كُنَّا kunnā [we] were
مِن min before it
قَبْلِهِۦ qablihi before it
مُسْلِمِينَ mus'limīna Muslims

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

53-1. This refers to the same reality which has been mentioned in several places in the Noble Quran, that in every era, the religion preached by Allah’s prophets was Islam itself, and those who believed in the call of these prophets were called Muslims. Terms like Jews or Christians, etc., are man-made and were invented later. In this sense, the People of the Book (Jews or Christians) who believed in the Prophet ﷺ said that we have already been Muslims from before, meaning we are followers of the previous prophets and have faith in them.