سُوْرَةُ الْقَصَصِ

Surah Al-Qasas (28) — Ayah 36

The Stories · Meccan · Juz 20 · Page 390

فَلَمَّا جَآءَهُم مُّوسَىٰ بِـَٔايَـٰتِنَا بَيِّنَـٰتٍ قَالُوا۟ مَا هَـٰذَآ إِلَّا سِحْرٌ مُّفْتَرًى وَمَا سَمِعْنَا بِهَـٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ ﴿36﴾
Then when Mûsâ (Moses) came to them with Our Clear Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.), they said: "This is nothing but invented magic. Never did we hear of this among our fathers of old."
فَلَمَّا falammā But when
جَآءَهُم jāahum came to them
مُّوسَىٰ mūsā Musa
بِـَٔايَـٰتِنَا biāyātinā with Our Signs
بَيِّنَـٰتٍۢ bayyinātin clear
قَالُوا۟ qālū they said
مَا Not
هَـٰذَآ hādhā (is) this
إِلَّا illā except
سِحْرٌۭ siḥ'run a magic
مُّفْتَرًۭى muf'taran invented
وَمَا wamā and not
سَمِعْنَا samiʿ'nā we heard
بِهَـٰذَا bihādhā of this
فِىٓ among
ءَابَآئِنَا ābāinā our forefathers
ٱلْأَوَّلِينَ l-awalīna our forefathers

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

36-1. That is, this call that in the universe only Allah alone is worthy of being worshipped is a completely new thing for us. We have neither heard this nor were our forefathers familiar with this tawheed. The polytheists of Makkah also said about the Prophet ﷺ, "Has he made all the gods (by abolishing them) into only one God? This is indeed a very strange thing."