سُوْرَةُ الْقَصَصِ

Surah Al-Qasas (28) — Ayah 34

The Stories · Meccan · Juz 20 · Page 389

وَأَخِى هَـٰرُونُ هُوَ أَفْصَحُ مِنِّى لِسَانًا فَأَرْسِلْهُ مَعِىَ رِدْءًا يُصَدِّقُنِىٓ ۖ إِنِّىٓ أَخَافُ أَن يُكَذِّبُونِ ﴿34﴾
"And my brother Hârûn (Aaron) - he is more eloquent in speech than me: so send him with me as a helper to confirm me. Verily I fear that they will belie me."
وَأَخِى wa-akhī And my brother
هَـٰرُونُ hārūnu Harun
هُوَ huwa he
أَفْصَحُ afṣaḥu (is) more eloquent
مِنِّى minnī than me
لِسَانًۭا lisānan (in) speech
فَأَرْسِلْهُ fa-arsil'hu so send him
مَعِىَ maʿiya with me
رِدْءًۭا rid'an (as) a helper
يُصَدِّقُنِىٓ ۖ yuṣaddiqunī who will confirm me
إِنِّىٓ innī Indeed
أَخَافُ akhāfu I fear
أَن an that
يُكَذِّبُونِ yukadhibūni they will deny me

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

34-1 According to Israeli traditions, Prophet Musa (Moses) ؑ had a stammer in his tongue, and the reason given is that a burning coal and a date or a pearl were placed before Prophet Musa ؑ, and he picked up the coal and put it in his mouth, which burned his tongue. Whether this reason is authentic or not, at least from this text of the Noble Quran it is established that compared to Prophet Musa ؑ, Prophet Harun (Aaron) ؑ was more eloquent, and there was a knot in Prophet Musa’s ؑ tongue. He prayed for its removal after being honored with prophethood. The meaning of ردءا is helper, supporter, one who gives strength. That is, Harun ؑ will help and strengthen me with his eloquence.