سُوْرَةُ النَّمْلِ

Surah An-Naml (27) — Ayah 80

The Ant · Meccan · Juz 20 · Page 384

إِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْا۟ مُدْبِرِينَ ﴿80﴾
Verily, you cannot make the dead to hear nor can you make the deaf to hear the call (i.e. benefit them and similarly the disbelievers), when they flee, turning their backs.
إِنَّكَ innaka Indeed, you
لَا (can) not
تُسْمِعُ tus'miʿu cause to hear
ٱلْمَوْتَىٰ l-mawtā the dead
وَلَا walā and not
تُسْمِعُ tus'miʿu can you cause to hear
ٱلصُّمَّ l-ṣuma the deaf
ٱلدُّعَآءَ l-duʿāa the call
إِذَا idhā when
وَلَّوْا۟ wallaw they turn back
مُدْبِرِينَ mud'birīna retreating

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

80-1. This is the second reason for not caring about these disbelievers and relying only on Allah: these people are dead, who cannot benefit from hearing anything, or they are deaf, who neither hear nor understand, nor are they guided. It is as if the disbelievers are likened to the dead, who have neither sense nor intellect, and to the deaf, who neither listen to admonition and advice nor accept the invitation to Allah.