سُوْرَةُ النَّمْلِ

Surah An-Naml (27) — Ayah 8

The Ant · Meccan · Juz 19 · Page 377

فَلَمَّا جَآءَهَا نُودِىَ أَنۢ بُورِكَ مَن فِى ٱلنَّارِ وَمَنْ حَوْلَهَا وَسُبْحَـٰنَ ٱللَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿8﴾
But when he came to it, he was called: "Blessed is whosoever is in the fire, and whosoever is round about it! And glorified be Allâh, the Lord of the ‘Âlamîn (mankind, jinn and all that exists).
فَلَمَّا falammā But when
جَآءَهَا jāahā he came to it
نُودِىَ nūdiya he was called
أَنۢ an [that]
بُورِكَ būrika Blessed is
مَن man who
فِى (is) at
ٱلنَّارِ l-nāri the fire
وَمَنْ waman and whoever
حَوْلَهَا ḥawlahā (is) around it
وَسُبْحَـٰنَ wasub'ḥāna And glory be
ٱللَّهِ l-lahi (to) Allah
رَبِّ rabbi (the) Lord
ٱلْعَـٰلَمِينَ l-ʿālamīna (of) the worlds

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

8-1. From a distance, where flames of fire were seen leaping, he arrived there, that is, at Mount Tur, and saw that flames of fire were rising from a lush green tree. In reality, this was not fire; it was the light (nur) of Allah, whose manifestation appeared like fire. In مَنْ فَی النَّار, the word مَنْ refers to Allah, the Exalted, and "nar" refers to His light, and وَمَنْ حَوْلَھَا (those around it) refers to Musa and the angels. In hadith, the veil (hijab) of Allah's essence is described as light (nur), and in another narration, as fire (nar), and it is stated: "If He were to unveil His essence, His majesty would burn all of creation." (Sahih Muslim)