سُوْرَةُ النَّمْلِ

Surah An-Naml (27) — Ayah 76

The Ant · Meccan · Juz 20 · Page 383

إِنَّ هَـٰذَا ٱلْقُرْءَانَ يَقُصُّ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَكْثَرَ ٱلَّذِى هُمْ فِيهِ يَخْتَلِفُونَ ﴿76﴾
Verily, this Qur’ân narrates to the Children of Israel most of that in which they differ.
إِنَّ inna Indeed
هَـٰذَا hādhā this
ٱلْقُرْءَانَ l-qur'āna [the] Quran
يَقُصُّ yaquṣṣu relates
عَلَىٰ ʿalā to
بَنِىٓ banī (the) Children
إِسْرَٰٓءِيلَ is'rāīla (of) Israel
أَكْثَرَ akthara most
ٱلَّذِى alladhī (of) that
هُمْ hum they
فِيهِ fīhi in it
يَخْتَلِفُونَ yakhtalifūna differ

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

76-1. The People of the Book, that is, the Jews and Christians, were divided into different sects and groups. Their beliefs also differed from one another. The Jews used to insult ʿĪsā (علیہ السلام), while the Christians exaggerated in his status, to the extent that they declared him to be Allah or the son of Allah. The Noble Qur'an mentioned such things about them, through which the truth becomes clear, and if they accept the facts stated by the Qur'an, then their doctrinal differences and division and discord could be reduced.