سُوْرَةُ النَّمْلِ
Surah An-Naml (27) — Ayah 35
وَإِنِّى مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍ فَنَاظِرَةٌۢ بِمَ يَرْجِعُ ٱلْمُرْسَلُونَ ﴿35﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
"But verily! I am going to send him a present, and see with what (answer) the messengers return."
Word by Word — Arabic, Transliteration & Meaning
وَإِنِّى
wa-innī
But indeed, I am
مُرْسِلَةٌ
mur'silatun
going to send
إِلَيْهِم
ilayhim
to them
بِهَدِيَّةٍۢ
bihadiyyatin
a gift
فَنَاظِرَةٌۢ
fanāẓiratun
and see
بِمَ
bima
with what
يَرْجِعُ
yarjiʿu
return
ٱلْمُرْسَلُونَ
l-mur'salūna
the messengers
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
35-1. From this, it can be estimated whether Sulaiman (AS) is a worldly king or a sent prophet, whose purpose is the dominance of Allah's religion. If he does not accept the gift, then surely his purpose is the propagation and elevation of the religion, and then we too will have no choice but to obey.
