سُوْرَةُ الْفُرْقَانِ

Surah Al-Furqaan (25) — Ayah 67

The Criterion · Meccan · Juz 19 · Page 365

وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا ﴿67﴾
And those who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).
وَٱلَّذِينَ wa-alladhīna And those who
إِذَآ idhā when
أَنفَقُوا۟ anfaqū they spend
لَمْ lam (are) not extravagant
يُسْرِفُوا۟ yus'rifū (are) not extravagant
وَلَمْ walam and are not stingy
يَقْتُرُوا۟ yaqturū and are not stingy
وَكَانَ wakāna but are
بَيْنَ bayna between
ذَٰلِكَ dhālika that
قَوَامًۭا qawāman moderate

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

67-1 Spending in disobedience to Allah is extravagance, and spending in obedience to Allah is stinginess, and spending according to the commands and obedience of Allah is moderation (Fath al-Qadeer). Similarly, exceeding the limits of moderation in obligatory expenditures and permissible matters can also fall under extravagance, therefore caution and moderation are extremely necessary there as well.