سُوْرَةُ النُّوْرِ
Surah An-Noor (24) — Ayah 64
أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ قَدْ يَعْلَمُ مَآ أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا۟ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ ﴿64﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Certainly, to Allâh belongs all that is in the heavens and the earth. Surely, He knows your condition and (He knows) the Day when they will be brought back to Him, then He will inform them of what they did. And Allâh is All-Knower of everything.
Word by Word — Arabic, Transliteration & Meaning
أَلَآ
alā
No doubt
إِنَّ
inna
Indeed
لِلَّهِ
lillahi
to Allah (belongs)
مَا
mā
whatever
فِى
fī
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
وَٱلْأَرْضِ ۖ
wal-arḍi
and the earth
قَدْ
qad
Verily
يَعْلَمُ
yaʿlamu
He knows
مَآ
mā
what
أَنتُمْ
antum
you
عَلَيْهِ
ʿalayhi
(are) on [it]
وَيَوْمَ
wayawma
And (the) Day
يُرْجَعُونَ
yur'jaʿūna
they will be returned
إِلَيْهِ
ilayhi
to Him
فَيُنَبِّئُهُم
fayunabbi-uhum
then He will inform them
بِمَا
bimā
of what
عَمِلُوا۟ ۗ
ʿamilū
they did
وَٱللَّهُ
wal-lahu
And Allah
بِكُلِّ
bikulli
of every
شَىْءٍ
shayin
thing
عَلِيمٌۢ
ʿalīmun
(is) All-Knower
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
64-1. In terms of creation, in terms of ownership, and in terms of subordination as well. He may dispose as He wills and command whatever He wishes. Therefore, one should fear Allah regarding the matter of His Messenger ﷺ, which necessitates that none of the Messenger’s commands should be opposed, and whatever he has forbidden should not be committed. For the very purpose of sending the Messenger ﷺ is that he should be obeyed.
64-2. This is a warning to the opponents of the Messenger ﷺ that whatever actions you are committing, do not think that they can remain hidden from Allah. Everything is within His knowledge, and He will give reward and punishment accordingly on the Day of Resurrection.
64-2. This is a warning to the opponents of the Messenger ﷺ that whatever actions you are committing, do not think that they can remain hidden from Allah. Everything is within His knowledge, and He will give reward and punishment accordingly on the Day of Resurrection.
