سُوْرَةُ النُّوْرِ
Surah An-Noor (24) — Ayah 63
لَّا تَجْعَلُوا۟ دُعَآءَ ٱلرَّسُولِ بَيْنَكُمْ كَدُعَآءِ بَعْضِكُم بَعْضًا ۚ قَدْ يَعْلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمْ لِوَاذًا ۚ فَلْيَحْذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِۦٓ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ ﴿63﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Make not the calling of the Messenger (Muhammad صلى الله عليه وسلم) among you as your calling one of another. Allâh knows those of you who slip away under shelter (of some excuse without taking the permission to leave, from the Messenger (صلى الله عليه وسلم). And let those who oppose the Messenger’s (Muhammad صلى الله عليه وسلم) commandment (i.e. his Sunnah - legal ways, orders, acts of worship, statements) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant) should befall them or a painful torment be inflicted on them.
Word by Word — Arabic, Transliteration & Meaning
لَّا
lā
(Do) not
تَجْعَلُوا۟
tajʿalū
make
دُعَآءَ
duʿāa
(the) calling
ٱلرَّسُولِ
l-rasūli
(of) the Messenger
بَيْنَكُمْ
baynakum
among you
كَدُعَآءِ
kaduʿāi
as (the) call
بَعْضِكُم
baʿḍikum
(of) some of you
بَعْضًۭا ۚ
baʿḍan
(to) others
قَدْ
qad
Verily
يَعْلَمُ
yaʿlamu
Allah knows
ٱللَّهُ
l-lahu
Allah knows
ٱلَّذِينَ
alladhīna
those who
يَتَسَلَّلُونَ
yatasallalūna
slip away
مِنكُمْ
minkum
among you
لِوَاذًۭا ۚ
liwādhan
under shelter
فَلْيَحْذَرِ
falyaḥdhari
So let beware
ٱلَّذِينَ
alladhīna
those who
يُخَالِفُونَ
yukhālifūna
oppose
عَنْ
ʿan
[from]
أَمْرِهِۦٓ
amrihi
his orders
أَن
an
lest
تُصِيبَهُمْ
tuṣībahum
befalls them
فِتْنَةٌ
fit'natun
a trial
أَوْ
aw
or
يُصِيبَهُمْ
yuṣībahum
befalls them
عَذَابٌ
ʿadhābun
a punishment
أَلِيمٌ
alīmun
painful
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
63-1 This was the attitude of the hypocrites that they would quietly slip away from the assembly of consultation.
