سُوْرَةُ النُّوْرِ

Surah An-Noor (24) — Ayah 5

The Light · Medinan · Juz 18 · Page 350

إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ ﴿5﴾
Except those who repent thereafter and do righteous deeds; (for such) verily, Allâh is Oft-Forgiving, Most Merciful.
إِلَّا illā Except
ٱلَّذِينَ alladhīna those who
تَابُوا۟ tābū repent
مِنۢ min after
بَعْدِ baʿdi after
ذَٰلِكَ dhālika that
وَأَصْلَحُوا۟ wa-aṣlaḥū and reform
فَإِنَّ fa-inna Then indeed
ٱللَّهَ l-laha Allah
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
رَّحِيمٌۭ raḥīmun Most Merciful

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

5-1. Repentance does not absolve the punishment of lashes; whether one repents or persists, this punishment will be given in any case. However, regarding the other two matters, there is a difference of opinion. Some scholars restrict this exception only to fisq, meaning after repentance, he will no longer be a fasiq. And some exegetes include both statements in this, meaning after repentance, he will also become acceptable for testimony.