سُوْرَةُ الْمُؤْمِنُوْنَ

Surah Al-Muminoon (23) — Ayah 50

The Believers · Meccan · Juz 18 · Page 345

وَجَعَلْنَا ٱبْنَ مَرْيَمَ وَأُمَّهُۥٓ ءَايَةً وَءَاوَيْنَـٰهُمَآ إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ ﴿50﴾
And We made the son of Maryam (Mary) and his mother as a sign, and We gave them refuge on high ground, a place of rest, security and flowing streams.
وَجَعَلْنَا wajaʿalnā And We made
ٱبْنَ ib'na (the) son
مَرْيَمَ maryama (of) Maryam
وَأُمَّهُۥٓ wa-ummahu and his mother
ءَايَةًۭ āyatan a Sign
وَءَاوَيْنَـٰهُمَآ waāwaynāhumā and We sheltered them
إِلَىٰ ilā to
رَبْوَةٍۢ rabwatin a high ground
ذَاتِ dhāti of tranquility
قَرَارٍۢ qarārin of tranquility
وَمَعِينٍۢ wamaʿīnin and water springs

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

50-1. Because the birth of Isa (Jesus) ؑ occurred without a father, which is a sign of the Lord’s power, just as the creation of Adam ؑ without mother and father, and the creation of Hawwa from Adam ؑ without a female, and the creation of all other humans from both mother and father, are among His signs.

50-2. رَبْوَۃٍ (elevated place) refers to Bayt al-Maqdis, and مَعِیْنٍ (flowing spring) refers to that spring which, according to one opinion, Allah caused to flow as a miracle from beneath the feet of Maryam at the time of Isa’s ؑ birth, as mentioned in Surah Maryam.