Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Hunafâ’ Lillâh (i.e. worshiping none but Allâh), not associating partners (in worship) unto Him; and whoever assigns partners to Allâh, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place.
Word by Word — Arabic, Transliteration & Meaning
حُنَفَآءَḥunafāaBeing upright
لِلَّهِlillahito Allah
غَيْرَghayranot
مُشْرِكِينَmush'rikīnaassociating partners
بِهِۦ ۚbihiwith Him
وَمَنwamanAnd whoever
يُشْرِكْyush'rikassociates partners
بِٱللَّهِbil-lahiwith Allah
فَكَأَنَّمَاfaka-annamāthen (it is) as though
خَرَّkharrahe had fallen
مِنَminafrom
ٱلسَّمَآءِl-samāithe sky
فَتَخْطَفُهُfatakhṭafuhuand (had) snatched him
ٱلطَّيْرُl-ṭayruthe birds
أَوْawor
تَهْوِىtahwīhad blown
بِهِbihihim
ٱلرِّيحُl-rīḥuthe wind
فِىfīto
مَكَانٍۢmakānina place
سَحِيقٍۢsaḥīqinfar off
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
31. 1 Hunaafaa’ is the plural of Haneef, whose verbal meaning is to incline, to turn to one side, to be single-minded; that is, inclining from shirk towards tawheed, and from disbelief and falsehood towards Islam and the true religion. Or, turning aside and worshipping Allah alone with sincerity.
31. 2 That is, just as large birds swiftly swoop down upon small animals and tear them apart, or winds throw someone to far-off places and no one can find any trace of him. In both cases, destruction is his fate. In the same way, a person who worships only Allah attains the highest level of purity and clarity in terms of sound nature and purity of soul, and as soon as he commits shirk, it is as if he throws himself from a height into lowliness, and from cleanliness into filth and mud.