سُوْرَةُ الْحَجِّ
Surah Al-Hajj (22) — Ayah 29
ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ ﴿29﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Then let them complete their prescribed duties (Manâsik of Hajj) and perform their vows, and circumambulate the Ancient House (the Ka‘bah at Makkah).
Word by Word — Arabic, Transliteration & Meaning
ثُمَّ
thumma
Then
لْيَقْضُوا۟
l'yaqḍū
let them end
تَفَثَهُمْ
tafathahum
their prescribed duties
وَلْيُوفُوا۟
walyūfū
and fulfil
نُذُورَهُمْ
nudhūrahum
their vows
وَلْيَطَّوَّفُوا۟
walyaṭṭawwafū
and circumambulate
بِٱلْبَيْتِ
bil-bayti
the House
ٱلْعَتِيقِ
l-ʿatīqi
[the] Ancient
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
29. 1 That is, on the 10th of Dhul-Hijjah, after stoning the Jamarah Kubra (or Aqabah), the pilgrim attains the first (or minor) release from Ihram, after which he removes the Ihram and, except for intercourse with his wife, all other acts that were prohibited in the state of Ihram become permissible for him. The meaning of removing dirt is that he may then clean his hair, nails, etc., use oil and perfume, wear stitched clothes, and so on.
29. 2 If someone has made a vow, as people do, that if Allah grants us the opportunity to visit His sacred house, we will perform such-and-such good deed.
29. 3 The meaning of 'Ateeq' is ancient; it refers to the Ka'bah, that after shaving or shortening the hair, he should perform the Ifadah, which is also called the Tawaf az-Ziyarah, and this is a pillar of Hajj that is performed after the standing at Arafah and stoning the Jamarah Aqabah (یا کبرٰی). Whereas the Tawaf Qudum is, according to some, obligatory and according to others, Sunnah, and the Tawaf Wada' is an emphasized Sunnah (or obligatory), which, according to most scholars, is waived in case of excuse, such as for a menstruating woman, it is unanimously waived (Aysar al-Tafasir).
29. 2 If someone has made a vow, as people do, that if Allah grants us the opportunity to visit His sacred house, we will perform such-and-such good deed.
29. 3 The meaning of 'Ateeq' is ancient; it refers to the Ka'bah, that after shaving or shortening the hair, he should perform the Ifadah, which is also called the Tawaf az-Ziyarah, and this is a pillar of Hajj that is performed after the standing at Arafah and stoning the Jamarah Aqabah (یا کبرٰی). Whereas the Tawaf Qudum is, according to some, obligatory and according to others, Sunnah, and the Tawaf Wada' is an emphasized Sunnah (or obligatory), which, according to most scholars, is waived in case of excuse, such as for a menstruating woman, it is unanimously waived (Aysar al-Tafasir).
